Monday, March 12, 2007

Jewish Professor Says Porn Industry is a Weapon used by Jews Against Gentiles


Jewish Professor of American History at Aberdeen University in UK, Prof. Nathan Abrams. He boasts that Jews were the driving force of the modern pornographic industry and that their motivation is in part to destroy Gentile morals. 

 
The following is an excerpt from one of the new additions to my book, Jewish Supremacism. It offers more powerful evidence that reveals the Jewish extremist war against Gentiles, a struggle that we Gentiles are not even allowed to know about, much less resist. The new edition of Jewish Supremacism will be available for purchase in about three weeks at www.davidduke. com
From the new 2007 Edition of Jewish Supremacism by David Duke
After learning about the inordinate Jewish involvement in organized crime, historical slavery and modern white slavery, it did not surprise me when I began to learn of their domination of pornography. Just as Jewish scholars faithfully recorded the Jewish domination of the African slave trade so they have also documented their prominent role in pornography.
In a respected and scholarly magazine of Jewish intellectuals, (The Jewish Quarterly, winter 2004) Jewish professor Nathan Abrams in an article titled, "Triple Exthnics," proudly documents the leading role of Gentile-hating Jews in pornography.
A story little told is that of Jews in Hollywood's seedier cousin, the adult film industry. Perhaps we'd prefer that the 'triple exthnics' didn't exist, but there's no getting away from the fact that secular Jews played (and still continue to play) a disproportionate role throughout the adult film industry in America. Jewish involvement in pornography has a long history in the United States, as Jews have helped transform a fringe subculture into what has become a primary constituent of Americana. These are the 'true blue' Jews.
Jewish activity in the porn industry divides into two (sometimes overlapping) groups: pornographers and performers. Though Jews make up only two per cent of the American population, they have been prominent in pornography. …
In the postwar era, America's most notorious pornographer was Reuben Sturman, the 'Walt Disney of Porn'. According to the US Department of Justice, throughout the 1970s Sturman controlled most of the pornography circulating in the country. … It was said that Sturman did not simply control the adult-entertainment industry; he was the industry. …
Many are entirely secular, Jews in name only. Sturman, however, identified as a Jew - he was a generous donator to Jewish charities. …
Abrams shows how the corruption and debasement of Gentiles and Christian morality is a primary part of their motivation for intentionally infecting the Gentile community with pornography.
Is there a deeper reason, beyond the mere financial, as to why Jews in particular have become involved in porn? …
Al Goldstein, the publisher of Screw, said "The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks. We don't believe in authoritarianism. " Pornography thus becomes a way of defiling Christian culture and, as it penetrates to the very heart of the American mainstream (and is no doubt consumed by those very same WASPs), its subversive character becomes more charged. …
Extending the subversive thesis, Jewish involvement in the X-rated industry can be seen as a proverbial two fingers to the entire WASP establishment in America. …
Opposition to Jewish extremist subversion of Gentile, Christian or Muslim morality is frequently defined as anti-Semitic "hatred" in the Jewish dominated media. Abrams writing in a Jewish journal for a presumably Jewish audience writes matter-of-factly about the "atavistic hatred" against us by Jewish pornographers and their motivation to "weaken the dominant culture in America by moral subversion."
Jewish involvement in porn, by this argument, is the result of an atavistic hatred of Christian authority: they are trying to weaken the dominant culture in America by moral subversion. Astyr remembers having "to run or fight for it in grammar school because I was a Jew. It could very well be that part of my porn career is an 'up yours' to these people." …
Obviously, there are no articles in the mainstream media exposing Jewish "atavistic hatred" against Gentiles by the promoters of pornographic depravity. Abrams even goes on to talk about the roots of this revolutionary Jewish attack on European values.
Jews were also at the vanguard of the sexual revolution of the 1960s. Wilhelm Reich, Herbert Marcuse and Paul Goodman replaced Marx, Trotsky and Lenin as required revolutionary reading. …
Pacheco was one Jewish porn star who read Reich's intellectual marriage of Freud and Marx. …
In light of the relatively tolerant Jewish view of sex, why are we ashamed of the Jewish role in the porn industry? We might not like it, but the Jewish role in this field has been significant and it is about time it was written about seriously.
Notice that all those mentioned: Reich, Marcuse, Goodman, Marx, Trotsky, Lenin and Freud are Jews. From Freud to Goodman, all represent a Jewish revolution against traditional European values and morality.
When sick Jewish pornographers are part of the brutality of Jewish organized crime, the results can obviously be horrifically tragic for our people. In 2000, a Jewish "Russian" organized crime ring was uncovered that specialized in kidnapping Russian children, some as young as two years old, from parks and orphanages and then subjecting them to rape, torture and murder, all on video tape. These tapes were sold to thousands of Jewish and Gentile perverts all over the world. When police in Italy were frustrated by lack of action by the authorities they released some of the video footage to an Italian network which then showed some of the graphic images hoping to cause public outrage. Instead of outrage against the Jewish murderers the TV producers suffered outrage for showing the disturbing images.
In spite of the horror and obvious newsworthiness of this international Jewish child porn/murder operation, it received little coverage in the media in the United States. When Seth Bekenstein, the ring's American distributor was arrested, there was little publicity, and in spite of being a part of one of the most horrific criminal activities imaginable, he was sentenced to only 18 months on guilty plea.
Porn is no longer 1950s pictures of voluptuous nude women on a deserted beach. It has become permeated with sadism, masochism, scatology, even sexual molestation, rape and murder of young children. I am no prude. I love the beauty of the human body. But, I do think that this kind of sick criminal activity, in which there is so much exploitation, so much degradation, so much catering to the depths of human depravity, should be fought with constitutional law.
Ironically, with Jewish influence over media, societal mores, and government today, it is legal, even chic to make and sell the sickest pornography showing the sick defilement of women. But, if you have unacceptable political opinions about Jewish supremacism, you may find yourself a political and social pariah, or at worst in prison. We live in a Jewish supremacist world where often the sickest porn is legal while political incorrect opinions will land you in prison.

Tuesday, March 06, 2007

3 March: Dark days for the Ummah since the destruction of the Khilafah


The 3rd of March is a date that is etched into the history of the Muslim Ummah as one of its darkest days ever. It was on this date in the fateful year of 1924 CE that the last vestige of legitimate Islamic rule was ended. The office of Khilifah was abolished by the treacherous Mustafa Kamal and the Muslim Ummah has since then been plunged in to darkness and humiliation. Thus any trace of the Uthmani Khilafah was extinguished as the 101st Khaleefah of Islam, Abdul Mejid II was exiled from the now secular Republic of Turkey.

His banishment from the land of Anatolia with little more than a suitcase and some cash was the beginning of the humiliation that the Muslim world has suffered to this very day. With what was described as the shield of the Muslims by the Prophet Muhammad (saw) - now in exile, the Ummah was set to be subjected to numerous tragedies that would involve against it murderous wars, foreign occupation, economic strangulation, political manipulation as well as a cultural colonialism that sought to distance the Muslim world from the concept of Islamic ruling and the obligation of living under the Khilafah.

With the sole legitimate leadership of the Muslims, the Khilafah, destroyed the lands of Islam were divided in to numerous statelets and disputed territories. These new entities were established along the lines of ethnicity, sectarianism and racism by the colonialist powers of the day in an attempt to ensure that Muslim Ummah would never rise again. Nationalism that was nurtured by the colonialists in the run up to the destruction of the Khilafah helped to ensure that these new entities would remain at loggerheads, never to think of uniting again. In addition, the blessed land of Palestine was occupied, its inhabitants dispersed so as assuage the West’s guilt and a great injustice was committed in establishing the state of Israel. Any attempts to replicate the power of a unitary leadership of the Muslim world were replaced by pathetic and impotent bodies such as Arab League and the Organisation of Islamic Countries (OIC). These organisations were designed to perpetuate disunity and division as they preserved the borders and barriers betweens Muslims that the colonialists had established. These states have never had the interests of Islam and the Muslims at heart. This can be seen to this day, as the OIC and Arab League issue countless resolutions on issues such as Palestine and Iraq without ever actually doing anything to change the status quo. These resolutions are but lip service by the insincere leaders of these entities to the cause of Islam, designed solely to pacify their Muslim populations into thinking that Islam cannot solve the Ummah’s problems.

These rulers have committed far more heinous crimes against the Muslims than simply issuing empty resolutions. Western colonialism put in place a motley crew of dictators, monarchs, autocrats and downright puppets that have served their colonial masters in a manner more loyal than their own populations. Successive rulers have betrayed the interests of Muslims. With their brutality and lack of self-respect seemingly having no limits, the Muslim rulers are falling over themselves in an attempt to please. For example, Qatar today hosts the largest airstrip in the Middle East, to be used exclusively by the US Air Force to bomb Muslim lands and control the skies of the Middle East. Bahrain, which previously hosted the naval forces of the British Empire, now serves as the base for the US Navy’s 5th Fleet. Almost every nation in the Muslim world today has facilitated the military aims of the various colonial at some point. Present day Pakistan, in a clear contradiction of General Musharraf’s own motto of “Pakistan First”, is engaging in a war with his own people whilst compromising the sovereignty of the country in allowing US troops to act with impunity. Deploying his powerful military not to defend Muslims from aggression, he has made the Pakistani Armed forces nothing more than mercenaries. They are forced to act as mercenaries by the regime for some paltry economic aid for a corrupt government whilst the blood and honour of their brothers and sisters is violated on a global scale. Due to these tyrannical rulers the armies of the Muslim world have been held back, shackled to their bases, unable to come to the aid of their brethren in Chechnya, the Balkans, Kashmir, Afghanistan, Iraq or anywhere else that conflict rages.

Since the destruction of the Khilafah in 1924 there has been an assault on the resources in the Muslim lands. Starting with the 100-year contracts signed with western oil companies to drill for oil in the 1930’s, lucrative contracts are being signed by western agencies for natural resources that rightfully belong to the Ummah. The most recent of which have been the colonial style Production Sharing Agreements (PSA’s) for Iraqi oil. These agreements mean that Iraq oil will be privatised, ending up in the hands of foreign, mostly US, oil companies. In addition to this, these agreements spell out that these oil companies will make up to a massive 75% profit on the oil, with 65 of Iraq’s roughly 80 known oil fields being offered to these companies for exploration. In the words of Dick Cheney during his time as Haliburton CEO in 1999 who said, "By 2010 we will need [a further] 50 million barrels a day. The Middle East, with two-thirds of the oil and the lowest cost, is still where the prize lies.” Even the wealth that has been generated has not been utilised by the rulers for the benefit of the people or to secure long-term independence and self-sufficiency. A lack of investment in education, employment and technological infrastructure means that billions of dollars are wasted on importing resources, which could be developed at home. It is shocking that Iran, the world’s fourth largest oil producer, can only produce 57% of the nation’s daily petrol consumption due to a lack of refineries.

The Muslim world has indeed seen destruction, devastation and calamity for the past 83 years. However, the signs of awakening for the return of the Khilafah are now clear for all to see. The proof of this can be seen in the growing gulf between the rulers and the ruled; the speeches and Khutbahs in universities and mosques throughout the Muslim world that call for a sincere and rightly guided Khaleefah to lead the Ummah; witness the mass demonstrations against the bombing and killing of innocent Muslims by US and UK forces in Karachi, Jakarta, Hebron, Dhaka and other places; the increasingly brutal methods and oppression that the regimes are forced to use to quell the desire for political change such as in Egypt and Uzbekistan. It can also be seen by the actions of the colonial powers who realise that the rulers they imposed upon the Muslim world have no support and no legitimacy, hence they are forced to resort to occupying Muslim lands and cementing their presence through military bases. The global reawakening for Khilafah can also be seen in the desperate and pathetic attempts by the regimes and their scholars, who they have bought for a cheap price, to malign, slander and attack the idea of Khilafah. They lie by saying that the Khilafah cannot be established in the modern age, that Islam and politics do not mix, that sectarian differences are too great, that the western powers are too powerful and that the Ummah of Muhammad (saw) can never be unified. All of the efforts of the enemies of Islam will be in vain for Allah (swt) has promised the believers that the Khilafah will return on the method of the Prophet and there is no power or might other than Allah (swt).

Islamic State Part 1 - Introduction

[KCom Note: As a feature to celebrate the month of Ramadhan, we present to you dear readers, a serialisation of the book 'The Islamic State' by Taqiuddin an-Nabahani, Hizb-ut-Tahrir. We begin with the Introductory chapter by Dawood Hamdan]

The present generation does not recall the Islamic State that implemented Islam, and those who lived during the last years of the Islamic State (‘Uthmani Khilafah) against which the West had directed its onslaught, had in fact witnessed the remains of a state implementing remnants of Islamic rule. That is why it has become extremely difficult for any Muslim to illustrate the picture of the Islamic rule to minds subdued by the situation, minds which cannot imagine the system of government except through the rotten democratic regimes imposed on Muslim countries.

And this is not the only hardship, rather the hardest task is trying to change such minds which have been seduced by the Western culture. The Western culture was the dagger drawn by the West in the face of the Islamic State, and by which it fatally stabbed her. Then, taking the weapon, dripping with blood, to her sons proudly said to them: I have killed your ailing mother, who deserved to be killed because of her poor guardianship and mismanagement and I have reserved for you the kind of life in which you will relish happiness and prosperity. They then offered to shake the hand of the murderer whose dagger was still stained with the blood of their mother. This, it is claimed, is just what the hyena does to its prey. The prey stands still, stunned and astonished, and does not come back to its senses until it is dealt a hard blow that makes it bleed, or is taken down the valley to be eaten.

So how could such seduced minds realise that the poisonous dagger which killed their mother is the same one that is always threatening their lives and very existence, so long as they hold onto it. That those concepts which they carry, such as nationalism, separating the deen from the State and the anti-Islamic notions are the very poison that this Western culture has brought to them. The chapter about the missionary invasion in this book is full of facts and figures showing clearly and in detail the true intentions of the killer and the true motives behind the crime, listing the means and methods used to carry it out. The only reason was to eradicate Islam, and the most effective weapon was this Western culture which the missionary invasion had brought.

The Muslims were caught unaware of the dangers of such culture, they began resisting and fighting the physical occupation of their lands whilst embracing the Western culture, which was the real reason behind the occupation taking root in their lands. The sad irony is that Muslims, while allegedly turning their backs on the foreigner and fighting the occupation, welcomed the West with open arms and drank from its poison until they collapsed, weary and lifeless; one would think them casualties of war, alas they were in fact victims of ignorance and misguidance.

What do they actually seek? A state based on other than Islam? Or several states on Muslim land? The West, since becoming the effective ruler, has already given them several states; completing therefore its scheme of keeping Islam out of government, dividing the Muslim land and giving the Muslims a trivial and facade rule. From time to time, the West creates for Muslims a new state, and it is more than willing to give them even more as long as they hold on to Western principles and concepts.

The point at issue is not establishing several states, but one single state over the whole of the Muslim world. And not establishing any state, nor a state that calls itself Islamic but rules by other than what Allah (swt) has decreed; nor a state calling itself Islamic and implementing Islamic Laws without carrying Islam as an intellectual leadership. The crucial point at issue is not the establishment of such pseudo-Islamic states, but of a single state which would resume the Islamic way of life based upon the Islamic ‘aqeedah, implement Islam within society after this was deeply rooted in the peoples’ hearts and minds, and would carry the Message of Islam to the whole world.

The Islamic State is not a dream, nor is it a figment of the imagination, for it had dominated and influenced history for more than thirteen hundred years. So, it is a reality, it has always been and always will be. The vital elements of its existence are far greater than can be ignored or fought against by anything or anyone; the enlightened people have adopted it and it is the wish of the Ummah which is eager for the glory of Islam. The Islamic State is not a desire that one aims to satisfy, but an obligation that Allah (swt) has decreed on Muslims and commanded them to execute. He (swt) warned of the punishment awaiting those who neglect this duty.

How are they to please their Lord if the ‘izzah in their countries is not for Allah (swt), nor for His Messenger (saw), nor for the believers? How are they to be safe from His punishment if they do not establish a state that would prepare the army for battle, defend the territory, implement Allah’s penal code and rule by what Allah (swt) has revealed? Therefore, Muslims must establish the Islamic State, for Islam would not have an influential existence without it, and their land would not become Dar al-Islam unless it is ruled by that which Allah (swt) has revealed.

The Islamic State is by no means an easy acquisition, nor a question of simply becoming ministers (this applies to both parties and individuals) and becoming part of the present ruling system. The road is embedded with thorns, full of perils, obstacles and hardships, not to mention the non-Islamic culture, shallow thinking and pro-Western regimes which form a formidable obstacle. Those who tread the path of the Islamic call to restore the Islamic State, would in fact be aiming at seizing power in order to resume the Islamic way of life in the Muslim lands, and to convey the Message of Islam to the whole world. That is why they would categorically reject sharing power with anyone, no matter how great the temptation. They would also reject absolute rule unless they were capable of implementing Islam comprehensively, radically and instantaneously.

Finally, this book about the Islamic State is not meant to narrate its history but to explain how the Messenger of Allah (saw) established the Islamic State, and to show how the colonial disbelievers destroyed it. It demonstrates how Muslims should re-establish their State so that the light that guided the world in the darkest of ages returns to enlighten humanity once again.

Source: The Islamic State Book - Hizb ut-Tahrir

Islamic State Part 2 : The Starting Point and The Structuring Of The Sahabah

The Starting Point

When the Messenger of Allah (saw) was sent to mankind with the Message of Islam, he first invited his wife Khadijah and she believed in him. Then he (saw) invited his cousin ‘Ali and he believed in him. He then invited his servant Zayd, and he believed in him. And then he invited his friend Abu Bakr, who also believed in him. He then began inviting people to Islam, some believed and some rejected.

When Abu Bakr embraced Islam, he in turn revealed his belief to the people he trusted and called towards Allah (swt) and His Messenger (saw). Abu Bakr was held in high esteem among his people, they enjoyed his company and always consulted him in many issues. He used his influence to persuade ‘Uthman ibn ‘Affan, together with Zubayr ibn al-’Awwam, ‘Abd al-Rahman ibn ‘Auf, Sa’d ibn Abi Waqqas and Talhah ibn ‘Ubaydullah to embrace Islam. He brought them to the Messenger of Allah (saw) where they all confirmed their belief and offered prayer.

Then, ‘Amir ibn al-Jarrah (known as Abu Ubaydah) embraced Islam, and so did ‘Abdullah ibn ‘Abd al-Asad (known as Abu Salamah) as well as al-Arqam ibn Abi al-Arqam, ‘Uthman ibn Maz’un and others. Scores of people then embraced Islam, until it became the talking point among the people of Quraysh.

The Messenger of Allah (saw) at the start of his call would visit people in their homes, telling them that they had been commanded by Allah (swt) to worship Him and to associate none with Him. He (saw) openly invited people to Islam in Makkah, thus abiding by Allah’s command,


"O you wrapped up (in a mantle) arise and deliver the warning." [TMQ 74:1]

After this, the Messenger of Allah (saw) would contact people secretly to teach them Islam and gather them on the basis of the deen.

The Sahabah (companions) used to offer prayers in the hills on the outskirts of Makkah away from Quraysh. Every time someone embraced Islam, Allah’s Messenger (saw) would send him or her someone from those who had embraced Islam earlier to teach them the Qur’an. He (saw) sent Khabbab ibn al-Arrat to teach the Qur’an to Fatima bint al-Khattab and her husband Sa’id. ‘Umar ibn al-Khattab once surprised them whilst they held their circle, and he embraced Islam there and then. The Messenger of Allah (saw) realised that this was not enough though, so he set up the house of al-Arqam ibn Abi al-Arqam as the centre of his call, a place from which he taught Muslims the Qur’an and perfected their knowledge of Islam, encouraging them to recite the Qur’an and understand it. Every time someone embraced Islam, Allah’s Messenger (saw) would join him in the house of al-Arqam. He (saw) pursued this task for three years, teaching this group of Muslims, leading them in prayers, and performing tahajjud at night, motivating their souls, strengthening therefore their belief through prayer and recitation, helping them to improve their way of thinking and to reflect on the verses of the Qur’an and the creation of Allah (swt). He (saw) taught them how to endure all hardships by submitting to Allah (swt).


The Messenger of Allah (saw) remained together with his party of Muslims in the house of al-Arqam until Allah (swt) revealed his saying,


"Therefore, expound openly what you are commanded and turn away from those who join false gods with Allah." [TMQ 15: 94]


The Structuring Of The Sahabah

At the beginning of his call, the Messenger of Allah (saw) invited to Islam people whom he felt had the readiness to accept it, regardless of their age, position, race, or origin. He (saw) never selected people, he invited people indiscriminately and then sensed their readiness to accept Islam. Scores of people believed and embraced Islam. He (saw) was anxious to educate all those who embraced Islam and perfect their knowledge of the deen, as well as teach them the Qur’an. These companions formed a group and they carried the message themselves. Their number grew to over forty men and women, they came from all walks of life, though they were mostly young men. There were among them the poor and the rich, the weak and the strong. This group of Muslims who believed in Allah’s Messenger (saw) and pursued the da‘wah were:

1. ‘Ali ibn Abi Talib (8 years old)
2. Zubayr ibn al-’Awwam (8 years old)
3. Talhah ibn ‘Ubaydullah (11 years old)
4. Al-Arqam ibn Abi al-Arqam (12 years old)
5. ‘Abdullah ibn Mas’ud (14 years old)
6. Sa’id ibn Zayd (under twenty)
7. Sa’d ibn Abi Waqqas (17 years old)
8. Sa’ud ibn Rabi’ah (17 years old)
9. Ja’far ibn Abi Talib (18 years old)
10. Suhayb al-Rumi (under twenty)
11. Zayd ibn Harithah (about twenty)
12. ‘Uthman ibn ‘Affan (about twenty)
13. Tulayb ibn ‘Umayr (about twenty)
14. Khabbab ibn al-Arrat (about twenty)
15. ‘Amir ibn Fuhayrah (23 years old)
16. Mus’ab ibn ‘Umayr (24 years old)
17. Al-Miqdad ibn al-Aswad (24 years old)
18. ‘Abdullah ibn Jahsh (25 years old)
19. ‘Umar ibn al-Khattab (26 years old)
20. Abu Ubaydah ibn al-Jarrah (27 years old)
21. ‘Utbah ibn Ghazwan (27 years old)
22. Abu Hudhayfah ibn ‘Utbah (30 years old)
23. Bilal ibn Rabah (about 30 years old)
24. ‘Ayyash ibn Rabi’ah (about 30 years old)
25. ‘Amir ibn Rabi’ah (about 30)
26. Na’im ibn ‘Abdullah (about 30)
27. ‘Uthman (30 years old)
28. ‘Abdullah (17 years old)
29. Qudamah (19 years old)
30. Al-Saib (about 20, all four being sons of Maz’un ibn Habib)
31. Abu Salamah ‘Abdullah ibn ‘Abd al-Asad al-Makhzumi (about 30)
32. ‘Abd al-Rahman ibn ‘Auf (about 30)
33. ‘Ammar ibn Yasir (between 30 and 40)
34. Abu Bakr al-Siddiq (37 years old)
35. Hamzah ibn ‘Abd al-Muttalib (42 years old)
36. ‘Ubaydah ibn al-Harith (50 years old)

A number of women also embraced Islam.

After three years, the Messenger of Allah (saw) was relieved and reassured when these Sahabah matured and developed an Islamic culture and when their hearts and minds became filled with nothing but Islamic concepts. He (saw) then became certain that they had acquired a deep understanding of Islam and that their personalities had reached great heights in terms of belief in Allah (swt); only then did his worries ease, for this group of Muslims became strong and capable enough to face society, so he (saw) came out leading his group to confront Quraysh when Allah (swt) ordered him to do so.

Source: The Islamic State Book - Hizb ut-Tahrir

Islamic State Part 3 : The Launching Of The Call

The fact of the Islamic call was known from the first day the Messenger of Allah (saw) was sent. People in Makkah had known all along that Muhammad (saw) was calling for a new deen, and that scores of people had embraced Islam. They also knew that Muhammad (saw) was gathering his companions and looking after them, and that the Muslims concealed themselves from the rest of Quraysh while they grouped together and learned about their new deen.

People in Makkah were aware of this new call and of those who believed in it, but they never knew where they met nor who they were. That is why when the Messenger of Allah (saw) proclaimed his new belief, it did not come as a surprise. What surprised Makkah was the emergence of the new group of Muslims. The Muslims had gained a great deal of strength when Hamzah ibn ‘Abd al-Muttalib embraced Islam, followed by ‘Umar ibn al-Khattab three days later. Then came the revelation of Allah (swt),


"Therefore expound openly what you are commanded and turn away from those who join false gods with Allah. For sufficient are We unto you against those who scoff. Those who adopt, with Allah another god: but soon will they come to know." [TMQ 15:94-96]

Allah’s Messenger (saw) duly obeyed Allah’s command and revealed his group to the whole of Makkah; he went out with his Companions in two lines, one led by ‘Umar the other and Hamzah. The Sahabah walked in an order that Quraysh had never witnessed before. He (saw) then circumambulated the Ka’bah with them.

This is the stage when Allah’s Messenger (saw) moved with his companions from the secret phase to the open one, from calling and addressing and inviting those whom he felt were ready to answer his call, to addressing all people. The da‘wah then took a new turn, the clash between Iman and Kufr in society began, the interaction between the right concepts and the rotten ones began, setting off therefore the second phase of the da‘wah, i.e. the phase of interaction and struggle.

The disbelievers began resisting and fighting the da‘wah, inflicting in the process all kinds of harm and injury on the Messenger of Allah (saw) and his companions. This phase was one of the most severe of all; the house of Allah’s Messenger (saw) was stoned and Umm Jamil, wife of Abu Lahab, used to throw impurities outside his home. He (saw) just ignored or removed them in turn. Abu Jahl once threw a ewe’s uterus, slaughtered as a sacrifice to the idols, at Allah’s Messenger (saw). He (saw) bore it all, he would go to his daughter Fatima to clean him and to restore his purity. This only strengthened Allah’s Messenger’s (saw) resolve and made him invite to Islam even harder. Muslims were threatened and hurt, every tribe took it upon itself to torture and persecute its Muslim tribesmen. One of those tribes left their slave Bilal to die on the burning sand with a heavy rock upon his chest simply because he insisted on Islam. Bilal defiantly uttered the words ‘Ahad! Ahad!’ (the One the One) and endured all the suffering for the sake of his Lord. One woman died after being subjected to torture, simply because she would not renounce her new belief and return to the faith of her forefathers.

The Muslims endured the suffering, the torture, the humiliation and deprivation with only one aim in mind, seeking to please Allah (swt).


Source: The Islamic State Book - Hizb ut-Tahrir